It is a pity that Alaisdir Ua Seaghdha has decided to pick at some old scabs from the unhappy recent past of the LMSI-injuries that could have healed completely if left alone for a while longer. I would say tread carefully.Īnd Maolshleachlann, the word pixie was coined within the LMS of England and Wales - the PX in SSPX made pixie a convenient short hand for supporters.ĩ:31:14 GMT Alaisdir Ua Séaghdha said:Edermine is a private chapel in a "big house" in Co Wexford, just outside Enniscorthy. I know Professor Rao has been connected with people close to Dickie Williamson in the past, as have the Remnant. He's connected with the Remnant Newspaper in the US and John Rao's Dietrich von Hildebrand Institute, both of which are very much on the radical edge. I'm still at a loss at what purpose Jamie Bogle's visit served. The factionalism among moderates feeds the radicals andĤ.
Right now most energy is being displayed by the Catholic Heritage Association. There are several traditional movements in Ireland, the problem being lack of co-operation. Traditionalism in Ireland has been very centrifugal. These will drift towards the resistance ģ. A lot of radical English traditionalists, and some from the US and even Australia, have settled here, many of the first in response to Dickie Williamson's back to the land campaign. There is a wing within the LMSEW which is very sympathetic to the SSPX (this is also true of the LMSI of late though) Ģ.
Numerically, there are still far more radical traditionalists in England and many radical traditionalists have been accommodated within the structures that are there. The Irish response was late and scatter-gun and overly dependent on clergy (this is a key to lack of success). There is a much longer history of overt traditionalism in England, which has historically been much more articulate and better organised than here. On the substantive issue on the proportion of radicals to moderates within the traditionalists community in Ireland and England, there are a few pertinent factors:ġ. Assuming ill will on the part of church authorities isn't always good policy. Lest Fr Carroll appear in negative light about the above, he is the curate (only serving priest) in Barntown and he has greatly facilitated things there.
Now the situation in Wexford is that the Edermine Mass is Resistance. So, very soon afterwards, Edermine was exclusively used by the SSPX (the EF Mass was established in Barntown on the 2nd and 3rd Sundays around this time the SSPX were going to Edermine on the 1st Sunday - that timing was not coincidental). There was a bit of embarrassment at the time, but the real problem seems to have been lack of wisdom as to locals that were delegated, as most of them were what are called pixies. This was problematic as insofar as there was any permission, it was to the LMSI and the officer was so advised, especially when the Diocesan Secretary, Fr John Carroll, pointed this out. At a later time, the LMSI officer in charge attempted to divest the permission to local people. Unfortunately, the LMSI did not follow up on this properly. This correspondence was never followed up on, but permission was presumed from that one letter. Edermine is a private chapel in a "big house" in Co Wexford, just outside Enniscorthy.īishop Comiskey gave permission to the LMSI for Mass there in 2001, and in replying to the letter of thanks, he suggested an open permission.
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